Racial Discrimination

A guiding principle for physicians is primum non nocere, the Latin expression for “first, do no harm.” In order not to do harm, whether it’s with medicine or with public policy, the first order of business is accurate diagnostics.

Racial discrimination is seen as the cause of many problems of black Americans. No one argues that racial discrimination does not exist or does not have effects. The relevant question, as far as policy and resource allocation are concerned, is: How much of what we see is caused by current racial discrimination?

From the late 1940s to the mid-1950s, black youth unemployment was slightly less than or equal to white youth unemployment. Today black youth unemployment is at least double that of white youth unemployment. Would anyone try to explain the difference with the argument that there was less racial discrimination during the ’40s and ’50s than today?

Is this a result of racial discrimination? Hardly. The cities where black academic achievement is the lowest are the very cities where Democrats have been in charge for decades and where blacks have been mayors, city councilors, superintendents, school principals and teachers. Plus, these cities have large educational budgets. I am not arguing a causal relationship between black political control and poor performance. I am arguing that one would be hard put to blame the academic rot on racial discrimination. If the Ku Klux Klan wanted to destroy black academic achievement, it could not find a better means of doing so than encouraging the educational status quo in most cities.

Intellectuals and political hustlers who blame the plight of so many blacks on poverty, racial discrimination and the “legacy of slavery” are complicit in the socio-economic and moral decay. But one can earn money, prestige, and power in the victimhood game. As Booker T. Washington long ago observed, “there is another class of coloured people who make a business of keeping the troubles, the wrongs, and the hardships of the Negro race before the public. Having learned that they are able to make a living out of their troubles, they have grown into the settled habit of advertising their wrongs — partly because they want sympathy and partly because it pays. Some of these people do not want the Negro to lose his grievances because they do not want to lose their jobs.”

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