Are Open Borders Libertarian?

This article is excerpted from the author’s A Realistic Libertarianism.

Left-libertarians profess to apply libertarian principles more consistently than other libertarians. In fact, their role is to serve as Viagra to the State. This becomes apparent when one considers their position on the increasingly virulent question of migration. Left-libertarians are typically ardent advocates in particular of a policy of ‘free and non-discriminatory’ immigration. If they criticize the State’s immigration policy, it is not for the fact that its entry restrictions are the wrong restrictions, i.e., that they do not serve to protect the property rights of domestic citizens, but for the fact that it imposes any restrictions on immigration at all.

But on what grounds should there be a right to un-restricted, “free” immigration? No one has a right to move to a place already occupied by someone else, unless he has been invited by the present occupant. And if all places are already occupied, all migration is migration by invitation only. A right to “free” immigration exists only for virgin country, for the open frontier.

There are only two ways of trying to get around this conclusion and still rescue the notion of “free” immigration. The first is to view all immigrants who caused the collapse are still physically present when it occurs. For left-libertarians, owing to their egalitarian preconceptions, this fact does not imply a problem. For them, all people are more or less equal and hence, an increase in the number of immigrants has no more of an impact than an increase of the domestic population via a higher birthrate. For every social realist, however, indeed for everyone with any common sense, this premise is patently false and potentially dangerous. A million more Nigerians or Arabs living in Germany or a million more Mexicans or Hutus or Tutsis residing in the US is quite a different thing than a million more home-grown Germans or Americans. With millions of third- and second-world immigrants present when the crisis hits and the paychecks stop coming in, it is highly unlikely that a peaceful outcome will result and a natural, private-property-based social order emerge. Rather, it is far more likely and indeed almost certain that civil war, looting, vandalism, and tribal or ethnic gang warfare will break out instead – and the call for a strong-man-State will become increasingly unmistakable.

Why, then, one might ask, does the State not adopt the left-libertarian “free” immigration policy and grasp the opportunity offered by the predictable crisis to further strengthen its own power? Through its internal non-discrimination policies and also its current immigration policies, the State has already done much to fragment the domestic population and so increase its own power. A “free immigration” policy would add another, enormous dose of non-discriminatory “multiculturalism.” It would further strengthen the tendency toward social de-homogenization, division and fragmentation, and it would further weaken the traditional, white, heterosexual male dominated ‘bourgeois’ social order and culture associated with the “West.”

The answer as to ‘why not?’ appears simple, however. In contrast to left-libertarians, the ruling elites are still realistic enough to recognize that besides great opportunities for State growth, the predictable crisis would also entail some incalculable risk and could lead to social upheavals of such proportions that they themselves may be swept out of power and be replaced by other, ‘foreign’ elites. Accordingly, the ruling elites proceed only gradually, step by step, on their path toward a “non-discriminatory multiculturalism.” And yet they are happy about the left-libertarian “free immigration” propaganda, because it helps the State not just to stay on its present divide et impera course but to proceed on it at an accelerated pace.

Contrary to their own anti-statist pronouncements and pretensions, then, the peculiar left-libertarian victimology and its demand for undiscriminating niceness and inclusiveness vis-a-vis the long, familiar list of historical “victims,” including in particular also all foreigners qua potential immigrants, actually turns out to be a recipe for the further growth of State power. The cultural Marxists know this, and that is the reason why they adopted the very same victimology. The left-libertarians do apparently not know this and are thus the cultural Marxists’ useful idiots on their march toward totalitarian social control.

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