Scientists Ignore Death
My father, now dead, a mathematician without the slightest leaning toward the esoteric, once told me of driving by night with a friend through the hill country of North Carolina. Suddenly a large truck, lights blazing, came over a crest, passed through their car without a sound, and disappeared in the night. My father said that after a moment he asked, “Did you see what I saw?” The friend answered “Yes.” They said no more about it, to each other or anyone else. They would have been thought mad.
Over the years I have talked to various people, apparently sane, who have had unexplainable experiences. Some of these had dreamed of the death of someone who shortly thereafter died in the circumstances of the dream. Others were more similar to my father’s experience. Several remembered a sudden and terrible sense of the presence of something evil — this latter now called a “panic attack,” which explains nothing. Those involved seldom wanted to talk of such things in a scientific age for fear of being ridiculed.evolutionary adaptations to facilitate the passing on of our genes (as indeed short skirts might).
The problem here is that evolutionary psychologists, decent people, do not believe what they profess. If I stoned a homosexual to death, as at times in the past has been thought proper, they would be horrified. I could reply, “Why? Your moral objection is merely a prejudice local to this time and place and has no absolute validity. In evolutionary terms the resources consumed by gays would be better spent on having children and passing our society’s genes.”
Here it is worth noting that evolution is a subset of physics. How is it not? DNA follows the laws of chemistry — that is, physics. Mutations caused by cosmic rays or anything else comport with physics. Nothing that occurs within or without an organism undergoing natural selection contravenes physics — as if it did, we would be back to the paranormal.
Finally, there is the question of death. This is very carefully ignored in the sciences. Biology treats death as merely the cessation of certain reactions. But biologists also die. Do we really believe that nothing comes after death? How do we know? If we admit that we do not know, then there is the possibility of all manner of things in heaven and earth beyond our ken and of uncertain effect on our world. Scientists will pooh-pooh this (all the way to the grave ….)
Perhaps existence is not the simple wind-up clock we tell ourselves it is.
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